The hypocrisy of the masses: Rejecting elitism but holding on to an elitist society

In any given society, of the one thousand babies born, there are so many percent near-geniuses , so many percent average , so many percent morons.

I am sorry if I am constantly preoccupied with what the near-geniuses and the above average are going to do. But I am convinced that it is they who are ultimately decide the shape of things to come. It is the above-average in any society who sets the pace. (Lee Kuan Yew, 27 August 1966)

Elitism is the belief that there is always a small group of people at the top who actually make all the important decisions influencing society, whatever the political system and whatever is claimed to the contrary.

The mistake that Mr. Kwek Jian Qiang in his letter to the TODAY newspaper was to mask elitism under the idea of meritocracy. Unfortunately, he did not succeed in pulling wools over the eyes of many readers of the paper. It is precisely the belief in elitist principles that has in turn led to the establishment of meritocracy based on educational achievements and one’s individual performance to determine one’s social standing in society. This meritocratic principle as part of the elitist ideology expressed directly by our national leaders and their policies and espoused indirectly by Mr. Kwek in his article serves to legitimise the socio-economic and ethnic inequality we see in Singapore today.

As Professor Kenneth Paul Tan rightly said, “As the economic and political elite are rewarded with larger prizes, a vast and visible inequality of outcomes will replace the incentive effect with a sense of resentment, helplessness, social disengagement, and even envy among those who perceive themselves as systematically disadvantaged”.

Meritocracy is that tool to supplement rhetoric with a mechanism that delivers effective control and power and legitimised that unforgiving climate of winners takes all and losers having to fend for themselves and denied of any assistance from the state.

The interesting point to consider is this. Why do we decry elitism, by positioning ourselves as “less of a member of the elites, with humble beginnings” but continually endorsing the legitimacy of the ruling People’s Action Party (PAP), the main conduit in which the notion of elitism is propagated to govern over our lives? The sober fact of the matter is that there seems to be a congruence between the ideology of our national elites and their efforts at political socialisation and the political culture, beliefs and values of the masses. The levels of satisfaction and the continued support for the PAP indicates somewhat a certain compatibility between the values of the masses and those espoused by our elites and unconsciously and unwittingly, the PAP’s efforts at political socialisation since 1965 have contributed to this congruence between elite and mass culture. Singaporeans may reject the eugenics of former Prime Minister Lee Kuan Yew but we continue unpertubed by the notion of elitism and seem to accept the utility of an elitist society for Singapore.

So I see the latest remarks that expressed dismay and disgust towards Mr. Kwek’s remarks on two folds; (i) as an antithesis to this political congruence but at the same time (ii) unknowingly perpetuating the notion of elitism by rejecting Mr. Kwek’s remarks but continually keeping the source of that elitism in power, enabling and ensuring the entrenchment of elitism in Singapore. This speaks more of the hypocrisy of the masses and less of its rejection of elitism when the masses pit itself against the elites.

At the same time, the state’s elitism is based substantially on the PAP’s perception of itself, a sense of continued siege, less as a result of the organisational difficulties of its earlier founding days but more of its insecurity and insistence of its “given right” to bring about that grand vision of progress for all Singaporeans.

This in turn breeds compliance and the need on the part of the PAP to ensure compliance.

“He abjures politics, saying one can perfectly comfortable keeping within the bounds set by our present rulers, and that there’s no reason why anyone should risk his career, or worse for the sake of more freedom than he would know what to do with.” (Philip Jeyaretnam in “Abraham’s Promise”)

Singapore has all the while been building an elitist society and the masses had been an integral part of that endeavor. The time has come for Singapore to realise its fullest potential as a humane society, one that the government places human dignity, diversity, tolerance, respect and equal opportunity as the principal consideration in policy formulation and implementation and the rejection of elitism and an elitist society within the framework of a strong parliamentary tradition is the most constructive step forward and the vigorous participation of its citizens in a First World Parliament is the most responsible thing any citizen of this land should do.

Filed under: PAP, Parliament, Politics, Singapore, Kwek Jian Qiang